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Ritual abuse is the abuse of a child,
weaker adult, or animal in a ritual setting or manner. In a broad
sense, many of our socially sanctioned actions can be seen as ritual
abuse, such as military basic training, hazing, racism, spanking
children, and partner-battering. Public ritual abuse may be either
open or secret.
The term ritual abuse is generally used to mean
prolonged, extreme, sadistic abuse, especially of children, within a
group setting. The group's ideology is used to justify the abuse,
and abuse is used to teach the group's ideology. The activities are
kept secret from society at large, as they violate norms and laws.
Ritual abuse should be distinguished from
ritualized abuse. Ritualized abuse does not require a
"systematic" component and is merely abuse that takes place in a
repeated, formalized manner. It is the difference between the
religious rituals associated with Easter, and the mundane ritual of
brushing one's teeth and going to bed. As well as including a
political or religious justification, ritual abuse is generally
characterized by extreme physical and sexual abuse, and often by
taking place within a group of adults, whether it's a family or a
social organization of some kind.
Sanctuary Unlimited helpfully isolates some of the
basic emotional elements of ritual abuse affecting children:
"Absolute control over the child; Mind games; Abuse of power;
Twisted words that say one thing yet mean another; Insistence that
there are certain right ways to do things; Absolute thinking about
worship; Cruel savagery against children performed in the name of
love."
Any ideology can be twisted or adapted to abusive
ends. In the United States, Canada, and Europe, people have reported
being ritually abused under the banner of satanism, Christianity,
various pagan and pantheistic belief systems, white supremacy
movements, nazism, Santeria, voodoo, etc. At the present time,
satanism is either the most common ideology under which ritual abuse
is practiced, or it is receiving the most attention.
Professionals are divided over
whether or not "ritual abuse" occurs. Much of the controversy in the
professional community would likely disappear with the introduction
of a coherent, widely-accepted definition of "ritual abuse." No
reliable data are available on the prevalence of different beliefs
about "ritual abuse" among professionals. However, in a nationwide
study of thousands of interdisciplinary professionals, 11 percent of
mental health professionals reported having encountered one or more
allegations of child abuse that included ritual elements, as defined
by the researchers. A very small group of clinicians (1.4 percent),
each claiming to have treated scores of cases, accounted for most of
the reports of ritualistic child abuse (Bottoms, Shaver, &
Goodman, in press).
A very high percentage of professionals who
encountered reports of ritual abuse from patients believed those
reports, based largely on patients' strong affect and apparently
abuse-related behavioral symptoms, even though other corroborative
evidence was often lacking (Bottoms, Shaver, & Goodman, in
press).
Ritual abuse can be defined as
organised sexual, physical, and psychological abuse, which can be
systematic and sustained over a long period of time. It involves the
use of rituals, with or without a belief system. It usually involves
more than one person as abusers. Ritual abuse usually starts in
early childhood and involves using patterns of learning and
development to sustain the abuse and silence the abused.
Most sexual abuse of children is, theoretically,
ritualized. Abusers use repetition, routine and ritual to force
children into the patterns of behaviour they require, to instil fear
and ensure silence, thus protecting themselves. Sexual abuse of a
child is seldom a random act; it usually involves the abusers in
thorough planning and preparation beforehand.
Some abusers organize themselves in groups to abuse
children and adults in a more formally ritualized way. Men and women
in these groups can be abusers with both sexes involved in all
aspects of the abuse. Some groups use complex rituals to terrify,
silence and convince victims of the tremendous power of the abusers.
Some abusers organize themselves around a religion or faith and the
teaching and training of the children within this faith often takes
the form of severe and sustained torture and abuse.
Ritualized child sexual abuse is about abuse of
power, control and secrecy. Ten years ago many people found it
difficult to believe that fathers actually raped their children, yet
survivors of such abuses spoke out and eventually began to be
listened to and believed. Ritual abuse survivors, when they try to
speak out about their experiences, face denial and disbelief from
society and often fear for their lives from the abusers.
People generally use the word ‘ritual’ quite
liberally when talking about ritual abuse but because survivors are
usually reluctant to go into any specific detail about what this
actually means, many people are left with a very vague sense of what
occurs.
To begin to try and understand some
of the things that go on during rituals, it is easiest to begin by
thinking of an established and acceptable religion.
Many different religions of the world
have their own particular trappings, symbols, language and set
routines or rituals that they carry out at regular prescribed times,
places and in a particularly revered manner. They have their
hierarchy, ordained ministers of the faith and followers or
worshippers. They employ methods of teaching the faith to the
children from a relatively young age and often have particular
levels of attainment, initiation and acceptance into the faith.
These things are part of the worship and reverence of the people
involved in the faith and as such are extremely important and
powerful to them. These religions are mostly harmless to people and
for many help them live a fulfilled and meaningful life.
Secret religions and groups that
survivors talk about often behave in exactly the same manner as
legitimate churches, at least to a point. Many things described in
catholic worship and other religions are done to some degree in
cults and satanic worship. The big difference is that some of the
secret religions are extremely abusive of some people during the
worship, are praying to a different god, and the rituals are
designed to control and terrify victims. Many of the abusers claim
to be believers in their faith and intent on worshipping their own
deity in their own way, but groups which incorporate abuse as part
of their worship will not do so openly as to do so would, quite
rightly, lead to prosecution in this and most other countries of the
world.
Ritual abuse survivors may have been
forced to involve others in abusive acts but as free adults we all
have choices. Survivors may sometimes believe themselves to be
abusive because of a situation they were forced to be in, but that
does not mean they are. Survivors of ritual abuse are no more likely
to become abusers than anyone else.
Survivors instinctively use many
different tactics to survive ritual abuse and the aftermath of such
abuse when they get away from it. Many people think that when the
abuse ends survivors will be okay and just be able to get on with
their lives. Unfortunately this is not very often the case. There
are many different factors involved in how survivors cope with the
ending of abuse including how long they were involved, what position
they were in. if any and what their individual experiences were.
Survivors are individuals who have individual responses to what has
happened in their lives. Not all survivors need treatment or help to
deal with the effects of abuse, but many do. Sometimes the effects
of being abused can be extremely debilitating for the survivor and
it can take some people a long time to recover.
Survivors may experience extremes of flashbacks,
panic attacks, paranoia, hearing voices, anxiety, sleep problems,
eating problems, seizures, etc. All these things can be going on
pretty well at the same time and the effects are debilitating in the
extreme.
Recovery from the effects of ritual abuse is
possible and survivors are not always damaged for life, as some
people seem to think. Some of the problems survivors may be left
with for a while afterwards are as follows:
Dissociation is a normal way of coping with a severe
trauma. For some survivors, they learn to dissociate from a very
young age and carry on dissociating long after they have left the
abuse. Dissociation can be mild or severe and survivors can be aware
of it or even completely unaware. For some, it serves a useful
function and does not become problematic for the survivor but for
others it causes huge problems. Some survivors become unable to live
a normal life because of the dissociation they continue to
experience.
Self-injury can become a way of trying to cope with
the difficulties of life. Contrary to what some people think,
self-injury is not an attempt to die, it is an attempt to live.
Self-injury can take many forms and survivors do it for many
different reasons including letting out feelings, staying in control
and feeling real. It is not a sign of mental illness in itself and
is a normal human response to distress and trauma.
Physical health problems can last a long time after
a survivor has escaped from the abuse. Some injuries are permanent.
Often survivors have difficulty approaching doctors with specific
injuries or health problems particularly if it would be difficult to
explain how the injuries or problems came about. On top of this,
approaching doctors is often a common difficulty for survivors of
this sort. Health problems may include sexual health problems,
infections and chronic pain from old injuries, to name but a few.
Mental health problems or illnesses of all kinds can
develop as a result of the abuse. A variety of labels and diagnosis
are given by doctors to describe the illness or problem and the
common thread is that they usually have the word disorder as part of
the title. Survivors can overcome these problems with help and
understanding. Whether there ever is an actual illness or a disorder
caused by the abuse or the person is having a normal reaction to
extreme trauma is debatable.
Survivors to help them cope with the aftermath of
abuse may use drugs and/or alcohol. Sometimes, this can lead to an
addiction problem for the survivor but at the time, it may work well
for the survivor in helping them suppress the effects of trauma.
Some survivors end up addicted to prescription drugs, which doctors
with little awareness or knowledge have unwittingly provided.
Returning to the abuse is a very common survival
tactic that survivors use. Some get creative with it and
deliberately put themselves in dangerous situations. As a tactic for
survival, few people can understand this one but it makes sense if
you realise that the survivor who has never known anything other
than abuse knows how to cope with it but not the absence of abuse.
Sometime they return simply to feel ‘normal’ again.
Prostitution can be a survival tactic and also on
occasions become a problem for some survivors. If the survivor has
no resources to live independently and cannot, for whatever reason,
claim social security or work for a living, prostitution can provide
a relatively straightforward income. Some survivors also use
prostitution as a means of self-injury from time to
time.
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