Ritual Abuse
 
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Ritual abuse is the abuse of a child, weaker adult, or animal in a ritual setting or manner. In a broad sense, many of our socially sanctioned actions can be seen as ritual abuse, such as military basic training, hazing, racism, spanking children, and partner-battering. Public ritual abuse may be either open or secret.

The term ritual abuse is generally used to mean prolonged, extreme, sadistic abuse, especially of children, within a group setting. The group's ideology is used to justify the abuse, and abuse is used to teach the group's ideology. The activities are kept secret from society at large, as they violate norms and laws.

Ritual abuse should be distinguished from ritualized abuse. Ritualized abuse does not require a "systematic" component and is merely abuse that takes place in a repeated, formalized manner. It is the difference between the religious rituals associated with Easter, and the mundane ritual of brushing one's teeth and going to bed. As well as including a political or religious justification, ritual abuse is generally characterized by extreme physical and sexual abuse, and often by taking place within a group of adults, whether it's a family or a social organization of some kind.

Sanctuary Unlimited helpfully isolates some of the basic emotional elements of ritual abuse affecting children: "Absolute control over the child; Mind games; Abuse of power; Twisted words that say one thing yet mean another; Insistence that there are certain right ways to do things; Absolute thinking about worship; Cruel savagery against children performed in the name of love."

Any ideology can be twisted or adapted to abusive ends. In the United States, Canada, and Europe, people have reported being ritually abused under the banner of satanism, Christianity, various pagan and pantheistic belief systems, white supremacy movements, nazism, Santeria, voodoo, etc. At the present time, satanism is either the most common ideology under which ritual abuse is practiced, or it is receiving the most attention.

Professionals are divided over whether or not "ritual abuse" occurs. Much of the controversy in the professional community would likely disappear with the introduction of a coherent, widely-accepted definition of "ritual abuse." No reliable data are available on the prevalence of different beliefs about "ritual abuse" among professionals. However, in a nationwide study of thousands of interdisciplinary professionals, 11 percent of mental health professionals reported having encountered one or more allegations of child abuse that included ritual elements, as defined by the researchers. A very small group of clinicians (1.4 percent), each claiming to have treated scores of cases, accounted for most of the reports of ritualistic child abuse (Bottoms, Shaver, & Goodman, in press).

A very high percentage of professionals who encountered reports of ritual abuse from patients believed those reports, based largely on patients' strong affect and apparently abuse-related behavioral symptoms, even though other corroborative evidence was often lacking (Bottoms, Shaver, & Goodman, in press).
 
Ritual abuse can be defined as organised sexual, physical, and psychological abuse, which can be systematic and sustained over a long period of time. It involves the use of rituals, with or without a belief system. It usually involves more than one person as abusers. Ritual abuse usually starts in early childhood and involves using patterns of learning and development to sustain the abuse and silence the abused.

Most sexual abuse of children is, theoretically, ritualized. Abusers use repetition, routine and ritual to force children into the patterns of behaviour they require, to instil fear and ensure silence, thus protecting themselves. Sexual abuse of a child is seldom a random act; it usually involves the abusers in thorough planning and preparation beforehand.

Some abusers organize themselves in groups to abuse children and adults in a more formally ritualized way. Men and women in these groups can be abusers with both sexes involved in all aspects of the abuse. Some groups use complex rituals to terrify, silence and convince victims of the tremendous power of the abusers. Some abusers organize themselves around a religion or faith and the teaching and training of the children within this faith often takes the form of severe and sustained torture and abuse.

Ritualized child sexual abuse is about abuse of power, control and secrecy. Ten years ago many people found it difficult to believe that fathers actually raped their children, yet survivors of such abuses spoke out and eventually began to be listened to and believed. Ritual abuse survivors, when they try to speak out about their experiences, face denial and disbelief from society and often fear for their lives from the abusers.

People generally use the word ‘ritual’ quite liberally when talking about ritual abuse but because survivors are usually reluctant to go into any specific detail about what this actually means, many people are left with a very vague sense of what occurs.

To begin to try and understand some of the things that go on during rituals, it is easiest to begin by thinking of an established and acceptable religion.

Many different religions of the world have their own particular trappings, symbols, language and set routines or rituals that they carry out at regular prescribed times, places and in a particularly revered manner. They have their hierarchy, ordained ministers of the faith and followers or worshippers. They employ methods of teaching the faith to the children from a relatively young age and often have particular levels of attainment, initiation and acceptance into the faith. These things are part of the worship and reverence of the people involved in the faith and as such are extremely important and powerful to them. These religions are mostly harmless to people and for many help them live a fulfilled and meaningful life.

Secret religions and groups that survivors talk about often behave in exactly the same manner as legitimate churches, at least to a point. Many things described in catholic worship and other religions are done to some degree in cults and satanic worship. The big difference is that some of the secret religions are extremely abusive of some people during the worship, are praying to a different god, and the rituals are designed to control and terrify victims. Many of the abusers claim to be believers in their faith and intent on worshipping their own deity in their own way, but groups which incorporate abuse as part of their worship will not do so openly as to do so would, quite rightly, lead to prosecution in this and most other countries of the world.

Ritual abuse survivors may have been forced to involve others in abusive acts but as free adults we all have choices. Survivors may sometimes believe themselves to be abusive because of a situation they were forced to be in, but that does not mean they are. Survivors of ritual abuse are no more likely to become abusers than anyone else.

Survivors instinctively use many different tactics to survive ritual abuse and the aftermath of such abuse when they get away from it. Many people think that when the abuse ends survivors will be okay and just be able to get on with their lives. Unfortunately this is not very often the case. There are many different factors involved in how survivors cope with the ending of abuse including how long they were involved, what position they were in. if any and what their individual experiences were. Survivors are individuals who have individual responses to what has happened in their lives. Not all survivors need treatment or help to deal with the effects of abuse, but many do. Sometimes the effects of being abused can be extremely debilitating for the survivor and it can take some people a long time to recover.

Survivors may experience extremes of flashbacks, panic attacks, paranoia, hearing voices, anxiety, sleep problems, eating problems, seizures, etc. All these things can be going on pretty well at the same time and the effects are debilitating in the extreme.

Recovery from the effects of ritual abuse is possible and survivors are not always damaged for life, as some people seem to think. Some of the problems survivors may be left with for a while afterwards are as follows:

Dissociation is a normal way of coping with a severe trauma. For some survivors, they learn to dissociate from a very young age and carry on dissociating long after they have left the abuse. Dissociation can be mild or severe and survivors can be aware of it or even completely unaware. For some, it serves a useful function and does not become problematic for the survivor but for others it causes huge problems. Some survivors become unable to live a normal life because of the dissociation they continue to experience.

Self-injury can become a way of trying to cope with the difficulties of life. Contrary to what some people think, self-injury is not an attempt to die, it is an attempt to live. Self-injury can take many forms and survivors do it for many different reasons including letting out feelings, staying in control and feeling real. It is not a sign of mental illness in itself and is a normal human response to distress and trauma.

Physical health problems can last a long time after a survivor has escaped from the abuse. Some injuries are permanent. Often survivors have difficulty approaching doctors with specific injuries or health problems particularly if it would be difficult to explain how the injuries or problems came about. On top of this, approaching doctors is often a common difficulty for survivors of this sort. Health problems may include sexual health problems, infections and chronic pain from old injuries, to name but a few.

Mental health problems or illnesses of all kinds can develop as a result of the abuse. A variety of labels and diagnosis are given by doctors to describe the illness or problem and the common thread is that they usually have the word disorder as part of the title. Survivors can overcome these problems with help and understanding. Whether there ever is an actual illness or a disorder caused by the abuse or the person is having a normal reaction to extreme trauma is debatable.

Survivors to help them cope with the aftermath of abuse may use drugs and/or alcohol. Sometimes, this can lead to an addiction problem for the survivor but at the time, it may work well for the survivor in helping them suppress the effects of trauma. Some survivors end up addicted to prescription drugs, which doctors with little awareness or knowledge have unwittingly provided.

Returning to the abuse is a very common survival tactic that survivors use. Some get creative with it and deliberately put themselves in dangerous situations. As a tactic for survival, few people can understand this one but it makes sense if you realise that the survivor who has never known anything other than abuse knows how to cope with it but not the absence of abuse. Sometime they return simply to feel ‘normal’ again.

Prostitution can be a survival tactic and also on occasions become a problem for some survivors. If the survivor has no resources to live independently and cannot, for whatever reason, claim social security or work for a living, prostitution can provide a relatively straightforward income. Some survivors also use prostitution as a means of self-injury from time to time.

 

 

 

 

 

 

 

 

 

 

 

 


 

 

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